DYNTRAN Publications

Alsancakli, Sacha. “Historiography and Language in 17th-century Ottoman Kurdistan: A Study of Two Turkish Translations of the Sharafnāma,” Kurdish Studies, 6/2 (2018), pp. 171-196.

Alsancaklı, Sacha, “What’s old is new again: A study of sources in the Šarafnāma of Šaraf Xān Bidlīsī (1005-7/1596-99),” Kurdish Studies, 5/1 (2017), pp. 122-142.

Alsancakli, Sacha, “From Bidlīs to Ardabīl via Aleppo and Iṣfahān: On the circulation of a manuscript of Šaraf Ḫān Bidlīsī’s Šarafnāma revised by the author (1007/1599),” Eurasian Studies, 13 (2015), pp. 133-152.

Aube, Sandra, “Le mausolée Āqā Shāh Bāluzāde à Āhudasht (Iran). Architecture et décors des structures funéraires dans le Māzanderān au XVe siècle,” Studia Iranica, 47/2 (2018) [forthcoming].

Aube, Sandra, “Zayn-al-‘Ābedin Mar‘aši  Mausoleum,” Encyclopædia Iranica, online edition, 2017, available at http://www.iranicaonline.org/articles/zayn-al-abedin-marashi (accessed on 29 September 2017).

Aube, Sandra, “The Uzun Hasan Mosque in Tabriz: New Perspectives on a Tabrizi Ceramic Tile Workshop,” Muqarnas, 33 (2016), pp. 33-62.

Aube, Sandra, “In search of ‘Kamāl’: Five Monumental Inscriptions from Yazd (second half of the 15th century),” Eurasian Studies, 13 (2015), pp. 69-91.

Aube, Sandra, “Le mausolée Zeyn al-‘Ābedin à Sāri : Contribution à l’étude des tours-tombeaux du Māzanderān au XVe siècle,” Studia Iranica, 44/1 (2015), pp. 33-54.

Aube, Sandra, and Maria Szuppe, eds., with the collaboration of Anthony T. Quickel, Channels of Transmission: Family and Professional Lineages in the Early Modern Middle East, Eurasian Studies 15/2, 2017 (special volume). [Dyntran project mid-term results, 8 papers].

Bernardini, Michele, “La descendance matrilinéaire à l’époque de Tīmūr,” in: Aus den Tiefenschichten der Texte. Beiträge zur turko-iranischen Welt von der Islamisierung bis zur Gegenwart, N. Purnaqcheband and F. Saalfeld (eds.), Wiesbaden: Reichert Verlag Wiesbaden, 2019, pp. 105-116.

Bernardini, Michele, “Tīmūr and the ‘Frankish’ powers,” in: The Crusade in the Fifteenth Century Converging and Competing Cultures, N. Housley (ed.), Oxon, Routledge, 2016 (2017), pp. 109-119.

Bernardini, Michele, “Un cas de ‘vérisme’ littéraire timouride. Le conte du mercredi dans les Haft Manẓar de ‘Abd Allāh Hātifī,” Cahiers d’Asie centrale, 24 (2015), pp. 105-126 (vol. spécial Littérature et société en Asie centrale : Nouvelles sources pour l’étude des relations entre culture et pouvoir du XVe siècle jusqu’à nos jours, G. Aitpaeva and M. Toutant (eds.). http://asiecentrale.revues.org/2866

Dumas, Juliette, “A la recherche des belles-mères dans les harems ottomans (XVIe-XXe siècles),” in:  L’étonnante histoire des belles-mères, Y. Ripa (dir.), Paris, Editions Belin, 2015, pp. 127-141.

Fuess, Albrecht, “Going back to Mamluk Glory. How al-Nāsir Muhammad II (r. 1496-1498) tried to revive the dynastic principle,” in: Whither the Early Modern State? Fifteenth-Century State Formations across Eurasia. Connections, Divergences, and Comparisons, J. van Steenbergen (ed.) [forthcoming].

Fuess, Albrecht, “Arnold Ritter von Harff,” in: Christian-Muslim Relations: A Biographical History, Vol 7. Central and Eastern Europe, Asia, Africa and South America, D. Thomas (ed.), Leiden: E.J. Brill, 2015, pp. 46-49.

Fuess, Albrecht, “Why Venice, not Genoa? How Venice Emerged as the Mamluks’ Favourite European Trading Partner after 1365,“ in: Union in Separation. Trading Diasporas in the Eastern Mediterranean (1200-1700),  G. Christ et al. (eds.), Rome: Viella, 2015, pp. 251-266.

Fuess, Albrecht, and Christoph Werner, “Tausendundeine Nacht“, Frankfurter Allgemeine Zeitung, January 18th 2016, p. 6.

Hees, Syrinx. von, “Meaning and Function of ʿAjāʾib in Writing on Mamluk Historiography and in Mamluk Historical Writing itself,“ in: Inḥiṭāṭ – The Decline Paradigm: Its Influence and Persistence in the Writing of Arab Cultural History. ALEA Band 2, S. von Hees (ed.), Würzburg: Ergon, 2017, pp. 173-192.

Hees, Syrinx von, “Mamluk Soldiers in their Old Age. The Case of the Tarkhan Status,” in: La guerre dans le Proche-Orient médiéval (Xe-XVe s.). État de la question, lieux communs, nouvelles approches, M. Eychenne and A. Zouache (eds.), Cairo: IFAO, 2015, pp. 111-141.

Hermann, Denis, “Dispositions testamentaires et financement de la transmission religieuse: le recours au waqf par un gouverneur qajar de la région de Takāb [Iran] dans la seconde moitié du XIXe siècle,” Studia Iranica, 45/2 (2016), pp. 275-301.

Meier, Astrid, “Words in action: ʿAbd al-Ghanī al-Nābulusī as a jurist,” in: Early Modern Trends in Islamic Theology: ‘Abd al-Ghanī al-Nābulusī and his Network of Scholarship, L. Demiri and S. Pagani (eds.), Tübingen: Mohr Siebeck [forthcoming].

Richard, Francis, “Hissor-i Shadmon before the Timurids, a forgotten text about social life and Persian literary activity around 1355 AD,” in: Hissor Memorial Volume, Dushanbe, Akademii ilmhoi jumhurii Tojikiston, 2015, pp. 28-38.

Richard, Francis, “Mir Sayyid ‘Ali Hamadani’s setting in Khatlon and the social situation at his time,” in: Mir Sayyid ‘Ali Hamadoni International Conference, Dushanbe, Akademii ilmhoi jumhurii Tojikiston, 2015, pp. 146-148.

Sabra, Adam, “Building a Family Shrine in Ottoman Cairo,” in: Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935-2018, S. Schmidtke (ed.), Princeton: Gorgias Press, 2018, pp. 436-441.

Szuppe, Maria, “Biens familiaux en division : Un témoignage sur la propriété foncière des khwājas Barnābādī au début du XVIIIe siècle,” in: Aus den Tiefenschichten der Texte. Beiträge zur turko-iranischen Welt von der Islamisierung bis zur Gegenwart, N. Purnaqcheband and F. Saalfeld (eds.), Wiesbaden: Reichert Verlag Wiesbaden, 2019, pp. 179-190.

Szuppe, Maria, “A New manuscript of the Shahriyarnama attributed to Mukhtari of Ghazna from the collection of the Ancient India and Iran Trust,” in: Shahnama Studies, III. The Reception of the Shahnama, G. van den Berg and C. Melville (eds.), Leiden: Brill, 2018, pp. 126-151.

Szuppe, Maria, “Ādīna Muḥammad Qarātēgīnī et ‘son maître’. Transmission des écrits de tradition kubravi tradive en Asie centrale dans un manuscrit de Ferghana”, Studia Iranica, 45/2 (2016), pp. 221-244.

Tiburcio, Alberto, “Abgar ‘Alī Akbar Armanī,” in: Christian-Muslim Relations. A Bibliographical History, Volume 12 – Asia, Africa and the
Americas 1700-1800, D. Thomas and J. Chesworth (eds), Leiden: Brill, 2018, pp. 256-259.

Tiburcio, Alberto, “ ‘Alī Murād Khān Zand,” in: Christian-Muslim Relations. A Bibliographical History, Volume 12 – Asia, Africa and the
Americas 1700-1800, D. Thomas and J. Chesworth (eds), Leiden: Brill, 2018, pp. 309-312.

Tiburcio, Alberto, “ ‘Alī Qulī Jadīd al-Islām, António de Jesus,” in: Christian-Muslim Relations. A Bibliographical History, Volume 12 – Asia, Africa and the Americas 1700-1800, D. Thomas and J. Chesworth (eds), Leiden: Brill, 2018, pp. 266-273.

Tiburcio, Alberto, “Aimé Chézaud,” in: Christian-Muslim Relations. A Bibliographical History, Volume 10 – Ottoman and Safavid Empires 1600-1700, D. Thomas and J. Chesworth (eds), Leiden: Brill, 2017, pp. 592-597.

Tiburcio, Alberto, “Filippo Guadagnoli,” in: Christian-Muslim Relations. A Bibliographical History, Volume 9 – Southern and Central Europe 1600-1700, D. Thomas and J. Chesworth (eds), Leiden: Brill, 2017, pp. 749-755.

Tiburcio, Alberto, “Muslim-Christian Polemics and Scriptural Translation in Safavid Iran: ʿAli Qoli Jadid al-Eslām and his Interlocutors,” Iranian Studies, 50/2 (2017), pp. 247-269.

Werner, Christoph U., and Maria Szuppe, Nicolas Michel, Albrecht Fuess, (eds.), Families and Transmission: Authority, Knowledge and Culture in the Early Modern Middle East, Turnhout: Brepols (Miroir de l’Orient Musulman), [forthcoming, 2019]. [Dyntran Final Volume, 14 papers]

Wollina, Torsten, “Between Home and Sufi Convent. Devotional book use in early modern Damascus,” in: Domestic Devotions in the Early Modern World, M. Faini, Marco and A. Meneghin (eds.), Leiden: Brill, 2018, pp. 147-166.

Wollina, Torsten, “The Changing Legacy of a Sufi Shaykh. Narrative constructions in diaries, chronicles, and biographies (15th-17th centuries),” in: Mamluk Historiography Revisited: Narratological perspectives, S. Conermann (ed.), Göttingen: V&R Unipress, 2018, pp. 211-234.

Wollina, Torsten, “Tracing Ibn Tūlūn’s Autograph Corpus, with Emphasis on the 19th-20th Centuries,” Journal for Islamic Manuscripts (special issue on manuscript notes), 2018 [forthcoming].

Wollina, Torsten, “Between Beirut, Cairo, and Damascus: Al-amr bi- al-ma‘rūf and the Sufi/Scholar Dichotomy in the Late Mamluk Period (1480s–1510s),” Mamlūk Studies Review, 20 (2017), pp. 57-92.

Zakrzewski, Daniel,  “Lords of Tabriz: Local Interests, Political Agency and Dynastic Change (Seventh/Thirteenth to Ninth/Fifteenth Centuries),” in: Aus den Tiefenschichten der Texte. Beiträge zur turko-iranischen Welt von der Islamisierung bis zur Gegenwart, N. Purnaqcheband and F. Saalfeld (eds.), Wiesbaden: Reichert Verlag Wiesbaden, 2019, pp. 117-138.