DYNTRAN Publications

Forthcoming

Aube, S., “Le mausolée Āqā Shāh Bāluzāde à Āhudasht (Iran). Architecture et décors des structures funéraires dans le Māzanderān au XVe siècle”, Studia Iranica.

Aube, S., and M. Szuppe, eds., with the collaboration of A. T. Quickel, Channels of Transmission: Family and Professional Lineages in the Early Modern Middle East, Eurasian Studies 15/2, 2017 (special volume).

Fuess, A., “Going back to Mamluk Glory. How al-Nāsir Muhammad II (r. 1496-1498) tried to revive the dynastic principle”, in: Whither the Early Modern State? Fifteenth-Century State Formations across Eurasia. Connections, Divergences, and Comparisons, J. van Steenbergen (ed. ).

Meier, A., “Words in action: ʿAbd al-Ghanī al-Nābulusī as a jurist,” in: Early Modern Trends in Islamic Theology: ‘Abd al-Ghanī al-Nābulusī and his Network of Scholarship, L. Demiri and S. Pagani (eds.), Tübingen: Mohr Siebeck.

Tiburcio Urquiola, A., “`Alī Qulī Jadīd al-Islām,” “Aimé Chézaud,” “Filippo Guadagnoli,” in: Christian-Muslim Relations. A Bibliographical History (1700-1800), D. Thomas and J. Chesworth (eds.), Leiden: Brill.

2018

Szuppe, M., “A New manuscript of the Shahriyarnama attributed to Mukhtari of Ghazna from the collection of the Ancient India and Iran Trust,” in: Shahnama Studies, III. The Reception of the Shahnama, G. van den Berg and C. Melville (eds.), Leiden: Brill, 2018, pp. 126-151.

2017

Alsancaklı, S., “What’s old is new again: A study of sources in the Šarafnāma of Šaraf Xān Bidlīsī (1005-7/1596-99)”, Kurdish Studies, 5/1 (2017), pp. 122-142.

Aube, S. “Zayn-al-‘Ābedin Mar‘aši  Mausoleum,” Encyclopædia Iranica, online edition, 2017, available at http://www.iranicaonline.org/articles/zayn-al-abedin-marashi (accessed on 29 September 2017).

Hees, S. von, “Meaning and Function of ʿAjāʾib in Writing on Mamluk Historiography and in Mamluk Historical Writing itself“, in: Inḥiṭāṭ – The Decline Paradigm: Its Influence and Persistence in the Writing of Arab Cultural History. ALEA Band 2, S. von Hees (ed.), Würzburg: Ergon, 2017, pp. 173-192.

Tiburcio Urquiola, A., “Muslim-Christian Polemics and Scriptural Translation in Safavid Iran: ʿAli Qoli Jadid al-Eslām and his Interlocutors,” Iranian Studies, 50/2 (2017), pp. 247-269.

2016

Aube, S., “The Uzun Hasan Mosque in Tabriz: New Perspectives on a Tabrizi Ceramic Tile Workshop”, Muqarnas, 33 (2016), pp. 33-62.

Fuess, A., and Werner, C., “Tausendundeine Nacht“, Frankfurter Allgemeine Zeitung, January 18th 2016, p. 6.

Hermann, D., “Dispositions testamentaires et financement de la transmission religieuse: le recours au waqf par un gouverneur qajar de la région de Takāb [Iran] dans la seconde moitié du XIXe siècle”, Studia Iranica, 45/2 (2016), pp. 275-301.

Szuppe, M., “Ādīna Muḥammad Qarātēgīnī et ‘son maître’. Transmission des écrits de tradition kubravi tradive en Asie centrale dans un manuscrit de Ferghana”, Studia Iranica, 45/2 (2016), pp. 221-244.

2015

Alsancakli, S., “From Bidlīs to Ardabīl via Aleppo and Iṣfahān: On the circulation of a manuscript of Šaraf Ḫān Bidlīsī’s Šarafnāma revised by the author (1007/1599)”, Eurasian Studies, 13 (2015), pp. 133-152.

Aube, S. “In search of ‘Kamāl’: Five Monumental Inscriptions from Yazd (second half of the 15th century) », Eurasian Studies, 13 (2015), pp. 69-91.

Aube, S., “Le mausolée Zeyn al-‘Ābedin à Sāri : Contribution à l’étude des tours-tombeaux du Māzanderān au XVe siècle », Studia Iranica, 44/1 (2015), pp. 33-54.

Bernardini, M., “Un cas de ‘vérisme’ littéraire timouride. Le conte du mercredi dans les Haft Manẓar de ‘Abd Allāh Hātifī”, Cahiers d’Asie centrale, 24 (2015), pp. 105-126 (vol. spécial Littérature et société en Asie centrale : Nouvelles sources pour l’étude des relations entre culture et pouvoir du XVe siècle jusqu’à nos jours, G. Aitpaeva and M. Toutant (eds.).

Fuess, A., “Arnold Ritter von Harff”, in: Christian-Muslim Relations: A Biographical History, Vol 7. Central and Eastern Europe, Asia, Africa and South America, D. Thomas (ed.), Leiden: E.J. Brill, 2015, pp. 46-49.

Fuess, A., “Why Venice, not Genoa? How Venice Emerged as the Mamluks’ Favourite European Trading Partner after 1365“, in: Union in Separation. Trading Diasporas in the Eastern Mediterranean (1200-1700),  G. Christ et al. (eds.), Rome: Viella, 2015, pp. 251-266.

Hees, S. von, “Mamluk Soldiers in their Old Age. The Case of the Tarkhan Status”, in: La guerre dans le Proche-Orient médiéval (Xe-XVe s.). État de la question, lieux communs, nouvelles approches, M. Eychenne and A. Zouache (eds.), Cairo: IFAO, 2015, pp. 111-141.